Translation of the Book of Mormon (April–June 1829) — Oliver Cowdery as Primary Scribe; Discovery Leading to the Restoration of the Aaronic Priesthood
Published March 24, 2026 at 10:27 PM

Contributed by
Todd Morgan
Beaumont, CA, 92223
In the spring of 1829, while Joseph Smith was translating the Book of Mormon in Harmony, Susquehanna County, Pennsylvania, Oliver Cowdery became his primary scribe. Cowdery first saw Joseph on the evening of Sabbath, April 5, 1829; assisted him with temporal business on April 6; and on April 7 began to write as Joseph dictated. From April through June 1829 Oliver sat across a table from Joseph day after day and wrote every word by hand, reportedly “without erasure or consultation of any manuscript,” completing the translation in roughly 65 working days. Witnesses describe Joseph’s use of the Urim and Thummim (or “interpreters”) and of a seer stone placed in a hat while he dictated. During the course of translating the account of the Savior’s ministry to the Nephites (3 Nephi), Joseph Smith and Oliver Cowdery encountered explicit references to baptism for the remission of sins and the necessity of divine authority to perform the ordinance. That textual discovery created a spiritual urgency which, according to the sources, prompted them to seek the necessary authority — an inquiry that resulted in the restoration of the Aaronic Priesthood, conferred by John the Baptist. The merged account preserves the detailed chronology, the translation method descriptions, and the connection between the translation of 3 Nephi and the subsequent restoration of priesthood authority.
In Their Own Words
“We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness. He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that after afterwards he should baptize me. Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same priesthood—for so we were commanded. The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were baptized under the direction of this messenger. Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation. Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood. We had been threatened with being mobbed, from time to time, and this, too, by professors of religion. And their intentions of mobbing us were only counteracted by the influence of my wife’s father’s family (under whose protection we were living), and my own influence, as well as that of Oliver’s friends. We were, therefore, obliged to keep secret the circumstances of our baptism and ordination, until we should have the Church of Jesus Christ of Latter-day Saints established in the country, except a few friends who knew of it. But we were afterwards persecuted by those who should have been our friends and such as professed to read the scriptures and boast of their truth and purity; but they afterwards turned out to be our bitterest enemies. These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom!”
— Joseph Smith, Joseph Smith—History 1:68–72
Sources & References
Joseph Smith—History 1:66–72, Pearl of Great Price: https://www.churchofjesuschrist.org/study/scriptures/pgp/js-h/1?lang=eng ; also published in History of the Church, vol. 1 (public domain) Full first-person account: Joseph Smith—History, Pearl of Great Price https://www.churchofjesuschrist.org/study/scriptures/pgp/js-h/1?lang=eng John W. Welch, 'The Miraculous Translation of the Book of Mormon,' in Opening the Heavens (2005) — the 202-document chronology establishing the April 7–June 1829 translation window: https://archive.bookofmormoncentral.org/sites/default/files/archive-files/pdf/welch/2016-04-11/welch_the_miraculous_translation_of_the_book_of_mormon_opening_the_heavens.pdf
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