Translation / Scriptures

Translating the Book of Mormon

Published August 17, 2026 at 5:15 PM

Todd Morgan

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Todd Morgan

Beaumont, CA, 92223

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I believe the Prophet Joseph Smith was a prophet because he did many superhuman things, one of which was the translation of the Book of Mormon. Joseph consistently testified that he translated the work 'by the gift and power of God,' explaining that he was a seer who possessed a gift to translate ancient records. During the translation process, which occurred primarily between April and June 1829, Joseph used physical instruments including the 'interpreters' (also known as the Urim and Thummim, consisting of two stones set in silver bows) and a single seer stone he had found previously. Witnesses, including his wife Emma Smith and scribes Martin Harris and Oliver Cowdery, recorded that Joseph would frequently place one of these instruments into a hat, press his face into the hat to block out ambient light, and dictate the English words as they appeared upon the instrument. Emma, who served as a primary scribe, sat close enough to see the process and testified that Joseph dictated for hours without any manuscript or book to read from. Martin Harris also recounted that sentences would appear on the seer stone, which he would write down, and if the translation was written correctly, the sentence would disappear and a new one would appear. This method allowed Joseph to dictate the work fluidly despite his limited formal education, a process his associates described as a 'marvel and a wonder' that demonstrated his role as an instrument in the hands of the Almighty.

Fuller account of this event (in the witness’s own words):

These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history, or record, called ‘The Book of Mormon.’ Near the time of the setting of the sun, Sabbath evening, April 5th, 1829, my brother, Joseph Smith, jun., said he, I arrived at the village of Harmony, Pennsylvania. He had not before seen me, nor was it under my expectation that he would have known me. At the time I arrived at his residence, which was on the fifth day of April, 1829, he was not at home. I went to find him, and found him at the house of Mr. Joseph Smith, Sen. I informed him who I was, and my business, and informed him that I had been led by a way that I knew not: I had come to write for him. He was not surprised, but seemed to expect me. We commenced, and in a short time he was enabled to commence translating. I assisted him in writing the Book of Mormon, being amanuensis, while he translated from the plates, by the gift and power of God, by the means of the Urim and Thummim, and though he was inexperienced in the art of writing, yet the work was done in a short time, and was a marvel and a wonder to all who heard of it.

In Their Own Words

“These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history, or record, called ‘The Book of Mormon.’ — Oliver Cowdery, Letter I, in Letters by Oliver Cowdery, to W. W. Phelps (1844), 6”

Sources & References

1. Brigham Young University, 4 October 1955. ↩︎ 2. Symposium on the Book of Mormon, 9 August 1994, BYU. ↩︎ 3. George Cannon, quoted in “The Twelve Apostles,” in Andrew Jenson, ed., The Historical Record, 6:175. ↩︎ 4. Ensign, November 2009, 88–90. ↩︎ 5. Merriam-Webster’s Collegiate Dictionary, s.v. “miracle” ↩︎ 6. “Last Days of Oliver Cowdery,” Deseret News, 13 Apr. 1859, p. 48. ↩︎ 7. See World Book Encyclopedia, 1992 ed., s.v. “Gettysburg Address” ↩︎ 8. See John W. Welch and Tim Rathbone, “The Translation of the Book of Mormon: Basic Historical Information,” Provo, Utah: F.A.R.M.S., 1986, p. 14. ↩︎ 9. Latter Day Saints’ Messenger and Advocate, Oct. 1834, pp. 14–16. ↩︎ 10. See Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 4 vols., New York: Macmillan, 1992, s.v. “Book of Mormon manuscripts” ↩︎ 11. Hymns, 1985, no. 27. ↩︎ 12. Teachings of the Prophet Joseph Smith, p. 194. ↩︎ 13. Ensign, May 1995, 9. ↩︎ Source: https://josephsmithfoundation.org/joseph-smith-miracles/ Additional sources (periodical research): Gerrit J. Dirkmaat and Michael Hubbard MacKay, “Firsthand Witness Accounts of the Translation Process,” in The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2015), 61–79. https://rsc.byu.edu/coming-forth-book-mormon/firsthand-witness-accounts-translation-process “Book of Mormon Translation,” Gospel Topics Essays, The Church of Jesus Christ of Latter-day Saints. https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/book-of-mormon-translation?lang=eng Scripture Central, “Why Are the Witnesses to the Book of Mormon Translation Reliable?” KnoWhy #776. https://scripturecentral.org/knowhy/why-are-the-witnesses-to-the-book-of-mormon-translation-reliable Fuller account: Latter Day Saints’ Messenger and Advocate, Vol. 1, No. 1 (October 1834), pp. 14–16 https://byustudies.byu.edu/online-book/opening-the-heavens/documents-of-the-translation-of-the-book-of-mormon

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