President Joseph F. Smith's Witness of the Redemption of the Dead
Published October 21, 2026 at 4:07 PM
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Young Woman's Journal Research
On October 3, 1918, while pondering 1 Peter 3 and 4, President Joseph F. Smith received a vision of the spirit world. He beheld the righteous dead rejoicing in the expectation of the coming of the Son of God. He saw the Savior preach the gospel to the righteous spirits, who then organized themselves to carry the message to the unrepentant. He observed many historical prophets, including Adam, Eve, Noah, and Elijah, as well as modern leaders like Joseph Smith, Hyrum Smith, and Brigham Young, among the noble spirits assigned to preach to the dead. The vision confirmed that faithful elders continue their missionary work among the spirits in the afterlife.
On October 31, 1918, the dictated manuscript was presented to the First Presidency, the Quorum of the Twelve, and the Church Patriarch in a council meeting. Because President Smith was ill, he asked his son, Joseph Fielding Smith, to read the revelation to the gathering. In his journal, President Anthon H. Lund recorded that the brethren listened to the document, stating, 'In our Council Joseph F. Smith, Jr. read a revelation which his father had had in which he saw the spirits in Paradise and he also saw that Jesus organized a number of brethren to go and preach to the spirits in prison, but did not go himself.' Elder James E. Talmage also noted in his journal that the council 'accepted and endorsed the revelation as the word of the Lord.'
In Their Own Words
“On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the Scriptures and reflecting upon the great atoning sacrifice that was made by the Son of God for the redemption of the world, and the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world, that through His atonement and by obedience to the principles of the gospel, mankind might be saved. While I was thus engaged, my mind reverted to the writings of the apostle Peter to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel was preached to those who were dead in their sins and transgressions in the flesh. I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages: 'For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.' 'For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.' As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; and who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer's name. All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and His Only Begotten Son, Jesus Christ. I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death. Their sleeping spirits were wasted in their pilgrimage; their home they had departed; and they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful; and there He preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from all sins on conditions of repentance. But unto the wicked He went not, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, His voice was not raised; neither did the ungodly and the unrepentant receive His presence; but behold, from among the righteous, He organized His forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead. And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel. Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, and all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit. And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross. Thus was it made known that our Redeemer went to dwell among the spirits of the departed, who had been faithful in the testimony of Jesus while they lived in mortality, and who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer's name. All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and His Only Begotten Son, Jesus Christ. I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. The dead who repent will be redeemed, through obedience to the ordinances of the house of God, and after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.”
— Joseph F. Smith, Doctrine and Covenants 138
Sources & References
The Young Woman's Journal, vol. 30 no. 1 (January 1919). L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University digital collections. https://contentdm.lib.byu.edu/digital/collection/YWJ/id/9500 (account extracted verbatim from the collection's page-level OCR; research confidence: high) Additional sources (periodical research): Mary Jane Woodger, "From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead," in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Scott C. Esplin, Richard O. Cowan, and Rachel Cope (Provo, UT: Religious Studies Center; Salt Lake City: Deseret Book, 2012), 234–54. https://rsc.byu.edu/you-shall-have-my-word/obscurity-scripture-joseph-f-smiths-vision-redemption-dead Full first-person account: Doctrine and Covenants 138 https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/138
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