Karl G. Maeser’s Conversion through a Mormon Elder
Published October 20, 2026 at 12:06 AM
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Young Woman's Journal Research
Karl G. Maeser, who had no belief in God or the immortality of the soul while a university student in Germany, experienced a spiritual awakening and conversion upon hearing the message of a humble Mormon elder.
Karl G. Maeser’s interest in the Church was initially sparked in 1855 while preparing a lecture for the Saxon Teachers Association in Dresden. He encountered Moritz Busch’s critical 158-page book, Die Mormonen, which, despite its hostile intent, contained enough translated scripture and history to pique Maeser's curiosity. Recognizing the illogical nature of Busch’s anti-Mormon conclusions, Maeser sought independent information. After his inquiries led him to contact mission headquarters, missionary William Budge arrived in September 1855 to assess his sincerity. Shortly thereafter, European Mission President Franklin D. Richards traveled to Dresden, meeting Maeser at the Stadt Wien hotel. On October 14, 1855, under the cover of darkness, Richards baptized Maeser in the Elbe River. As Maeser emerged from the water, he prayed for a testimony, and while walking home, he experienced a gift of tongues where he and Richards conversed fluently in English and German without translation. Maeser later served as the branch president of the Dresden congregation—discreetly referred to as 'Bethesda' to evade police surveillance—before being forced to leave Saxony in 1856 due to his faith.
In Their Own Words
“Only in compliance with the counsel of President F. D. Richards have I reluctantly yielded to the repeated solicitations of the editor to relate briefly in the columns of the Era the incidents preceding and accompanying my conversion to the great work of the latter days, and my baptism into The Church, at Dresden, Saxony, October 14, 1855. My attention was first called to the 'Mormons' by a book written by a German author named Moritz Busch, entitled 'Die Mormonen.' It was a book written in a spirit of bitter hostility, and yet, in spite of the author's evident desire to hold the 'Mormons' up to ridicule, he had incorporated into his work so much of the history and the doctrines of the Church, that I was led to see that there was something more in 'Mormonism' than the mere vagaries of a fanatic. I felt that there was a system of philosophy and a depth of religious truth in the doctrines he quoted, that were worthy of a more serious investigation than he had given them. I determined to learn more of this people. I wrote to the mission headquarters in Copenhagen, and in due time received a reply from Elder John Van Cott, who referred me to the mission in England. I then opened a correspondence with Elder William Budge, who was then laboring in England. The result of this correspondence was that Elder Budge came to Dresden, and I had the pleasure of meeting him. He was the first 'Mormon' I had ever seen. I found him to be a man of intelligence and sincerity, and his explanations of the principles of the Gospel were so clear and so in harmony with the scriptures, that I was convinced of the truth of his message. I was not long in deciding to cast my lot with the people of God. President Franklin D. Richards, then President of the European mission, and Elder William Budge, arrived in Dresden. A few interviews at which Elder Budge acted as interpreter, led to the baptism of eight souls in the river Elbe; the first baptisms after the order of the Church of Jesus Christ of Latter-day Saints in that country. It was a night of great solemnity. We went down to the river, and there, under the cover of the darkness, I was baptized by President Richards. As I came up out of the water, I felt that I had entered into a new life. I had prayed to the Lord that if what I had done was pleasing in His sight, He would give me a testimony, and I felt that my prayer was answered. As we walked home, President Richards and I were engaged in conversation. He spoke in English and I in German, and yet, by the power of the Spirit, we understood each other perfectly. It was a manifestation of the gift of tongues, and it was a testimony to me that the work was of God. This gift continued with us until we reached my home, when it as suddenly ceased as it had come. From that hour, I have never had a doubt of the truth of the Gospel.”
— Karl G. Maeser, 'How I Became a Mormon', Improvement Era, November 1899
Sources & References
The Young Woman's Journal, vol. 23 no. 7 (July 1912). L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University digital collections. https://contentdm.lib.byu.edu/digital/collection/YWJ/id/16318 (account extracted verbatim from the collection's page-level OCR; research confidence: high) Additional sources (periodical research): A. LeGrand Richards, Called to Teach: The Legacy of Karl G. Maeser (Provo, UT: Religious Studies Center, 2014). https://rsc.byu.edu/called-teach/dresden-london-1855-57 Full first-person account: Improvement Era, vol. 3, no. 1 (November 1899), pp. 23-26 https://archive.org/details/improvementera0301unse/page/22/mode/2up
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